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  • 1 היקשא

    הֶיקֵּשָׁא, הֶיקֵּישָׁאch. sam(היקש, היקיש hekkesh). Snh.85b בה׳ פליגי they differ as to the application of the hekkesh (between striking and cursing). Kerith. 4b; a. fr.

    Jewish literature > היקשא

  • 2 היקישא

    הֶיקֵּשָׁא, הֶיקֵּישָׁאch. sam(היקש, היקיש hekkesh). Snh.85b בה׳ פליגי they differ as to the application of the hekkesh (between striking and cursing). Kerith. 4b; a. fr.

    Jewish literature > היקישא

  • 3 הֶיקֵּשָׁא

    הֶיקֵּשָׁא, הֶיקֵּישָׁאch. sam(היקש, היקיש hekkesh). Snh.85b בה׳ פליגי they differ as to the application of the hekkesh (between striking and cursing). Kerith. 4b; a. fr.

    Jewish literature > הֶיקֵּשָׁא

  • 4 הֶיקֵּישָׁא

    הֶיקֵּשָׁא, הֶיקֵּישָׁאch. sam(היקש, היקיש hekkesh). Snh.85b בה׳ פליגי they differ as to the application of the hekkesh (between striking and cursing). Kerith. 4b; a. fr.

    Jewish literature > הֶיקֵּישָׁא

  • 5 ירח

    יְרַח, יַרְחָאch. (= h. יָרֵחַ a. יֶרַח) moon; month.יומא די׳ or י׳ (sub. ריש) the first day of the month, New-Moon-Day. Targ. Is. 47:13. Ib. 66:23. Targ. 1 Sam. 20:18. Targ. Ez. 46:1; a. fr.Targ. O. Deut. 21:13 יִרַח יומין ed. Berl. (oth. ed. יְרַח; Y. תלתא יַרְחִין).Lev. R. s. 29; Pesik. R. s. 40 (ref. to בחדש השביעי, Lev. 23:24) בי׳ דשבועתא in the month of oaths (Gen. 22:16). Sabb.86b בחד בשבא איקבע י׳ the New-Moon was declared on the first day of the week. Ib. פליגי בקביע די׳ they differ as to the day on which the New Moon was declared. Bets.4b והשתא דידעינן בקביעא די׳ and now that we know the time of the New Moon (by fixed calendar); a. fr.Pl. יַרְחִין, יַרְחַיָּא, יַרְחֵי. Targ. Y. Gen. 1:14. Targ. Ex. 2:2; a. fr.R. Hash. 20a בשאר י׳ to the other months (than Nisan and Tishri). Y. ib. II, 57d bot. Macc.23b; a. fr. תריסר ירחי שתא twelve months (forming) a year, twelve months from date. B. Mets.16b; 35a. Ab. Zar.8b; a. e.

    Jewish literature > ירח

  • 6 ירחא

    יְרַח, יַרְחָאch. (= h. יָרֵחַ a. יֶרַח) moon; month.יומא די׳ or י׳ (sub. ריש) the first day of the month, New-Moon-Day. Targ. Is. 47:13. Ib. 66:23. Targ. 1 Sam. 20:18. Targ. Ez. 46:1; a. fr.Targ. O. Deut. 21:13 יִרַח יומין ed. Berl. (oth. ed. יְרַח; Y. תלתא יַרְחִין).Lev. R. s. 29; Pesik. R. s. 40 (ref. to בחדש השביעי, Lev. 23:24) בי׳ דשבועתא in the month of oaths (Gen. 22:16). Sabb.86b בחד בשבא איקבע י׳ the New-Moon was declared on the first day of the week. Ib. פליגי בקביע די׳ they differ as to the day on which the New Moon was declared. Bets.4b והשתא דידעינן בקביעא די׳ and now that we know the time of the New Moon (by fixed calendar); a. fr.Pl. יַרְחִין, יַרְחַיָּא, יַרְחֵי. Targ. Y. Gen. 1:14. Targ. Ex. 2:2; a. fr.R. Hash. 20a בשאר י׳ to the other months (than Nisan and Tishri). Y. ib. II, 57d bot. Macc.23b; a. fr. תריסר ירחי שתא twelve months (forming) a year, twelve months from date. B. Mets.16b; 35a. Ab. Zar.8b; a. e.

    Jewish literature > ירחא

  • 7 יְרַח

    יְרַח, יַרְחָאch. (= h. יָרֵחַ a. יֶרַח) moon; month.יומא די׳ or י׳ (sub. ריש) the first day of the month, New-Moon-Day. Targ. Is. 47:13. Ib. 66:23. Targ. 1 Sam. 20:18. Targ. Ez. 46:1; a. fr.Targ. O. Deut. 21:13 יִרַח יומין ed. Berl. (oth. ed. יְרַח; Y. תלתא יַרְחִין).Lev. R. s. 29; Pesik. R. s. 40 (ref. to בחדש השביעי, Lev. 23:24) בי׳ דשבועתא in the month of oaths (Gen. 22:16). Sabb.86b בחד בשבא איקבע י׳ the New-Moon was declared on the first day of the week. Ib. פליגי בקביע די׳ they differ as to the day on which the New Moon was declared. Bets.4b והשתא דידעינן בקביעא די׳ and now that we know the time of the New Moon (by fixed calendar); a. fr.Pl. יַרְחִין, יַרְחַיָּא, יַרְחֵי. Targ. Y. Gen. 1:14. Targ. Ex. 2:2; a. fr.R. Hash. 20a בשאר י׳ to the other months (than Nisan and Tishri). Y. ib. II, 57d bot. Macc.23b; a. fr. תריסר ירחי שתא twelve months (forming) a year, twelve months from date. B. Mets.16b; 35a. Ab. Zar.8b; a. e.

    Jewish literature > יְרַח

  • 8 יַרְחָא

    יְרַח, יַרְחָאch. (= h. יָרֵחַ a. יֶרַח) moon; month.יומא די׳ or י׳ (sub. ריש) the first day of the month, New-Moon-Day. Targ. Is. 47:13. Ib. 66:23. Targ. 1 Sam. 20:18. Targ. Ez. 46:1; a. fr.Targ. O. Deut. 21:13 יִרַח יומין ed. Berl. (oth. ed. יְרַח; Y. תלתא יַרְחִין).Lev. R. s. 29; Pesik. R. s. 40 (ref. to בחדש השביעי, Lev. 23:24) בי׳ דשבועתא in the month of oaths (Gen. 22:16). Sabb.86b בחד בשבא איקבע י׳ the New-Moon was declared on the first day of the week. Ib. פליגי בקביע די׳ they differ as to the day on which the New Moon was declared. Bets.4b והשתא דידעינן בקביעא די׳ and now that we know the time of the New Moon (by fixed calendar); a. fr.Pl. יַרְחִין, יַרְחַיָּא, יַרְחֵי. Targ. Y. Gen. 1:14. Targ. Ex. 2:2; a. fr.R. Hash. 20a בשאר י׳ to the other months (than Nisan and Tishri). Y. ib. II, 57d bot. Macc.23b; a. fr. תריסר ירחי שתא twelve months (forming) a year, twelve months from date. B. Mets.16b; 35a. Ab. Zar.8b; a. e.

    Jewish literature > יַרְחָא

  • 9 מאור

    מָאוֹרm. (b. h.; אוּר) 1) luminary, light. Ber.VIII, 5 Beth-Shammai reads שברא מאור האש (Blessed be) who created the light of fire; Beth Hillel בורא מְאוֹרֵי האש the Creator of the lights (colors) of fire. Tosef. ib. VI (V), 6 they differ על המ׳וכ׳ as to the order of the benedictions over light and over spices; Ber.52b; Pes.103a; a. fr.מְ׳ עינים eye-sight. Ib. 62b. Y.Taan.IV, 68d top.Ḥag. 5b, (euphem.) ומ׳ עינים הוא he is blind (cmp. נְהוֹרָא).Ber.17a עיניך … במְ׳ תורה may thy eyes shine through the light of the Law. Midr. Till. to Ps. 119:135 במ׳ פנים with a shining face (benevolence); a. fr.Pl. מְאוֹרוֹת; constr. מְאוֹרֵי. Ber.52b הרבה מ׳ יש באור there is a combination of lights (colors) in the artificial light. Ib. פליגי מאור ומאורי they differ as to (saying in the benediction) maor or moré, v. supra. Meg.IV, 6 כל שלא ראה מ׳ מימיו he who has never seen the luminaries (born blind). Ber.12a (closing formula of a morning benediction) יוצר המ׳ the Creator of the luminaries; a. fr. 2) light-hole, opening, window. Ohol. XIII, 1 העושה מ׳ בתחילה he who leaves an opening (in the wall) from the start (when building). Tosef. ib. XIV, 1 פתח שעשאו למ׳ an opening which one made to serve as a window; הגיפו למ׳ if he filled the window up. Sabb.XXIV, 5; a. fr.

    Jewish literature > מאור

  • 10 מָאוֹר

    מָאוֹרm. (b. h.; אוּר) 1) luminary, light. Ber.VIII, 5 Beth-Shammai reads שברא מאור האש (Blessed be) who created the light of fire; Beth Hillel בורא מְאוֹרֵי האש the Creator of the lights (colors) of fire. Tosef. ib. VI (V), 6 they differ על המ׳וכ׳ as to the order of the benedictions over light and over spices; Ber.52b; Pes.103a; a. fr.מְ׳ עינים eye-sight. Ib. 62b. Y.Taan.IV, 68d top.Ḥag. 5b, (euphem.) ומ׳ עינים הוא he is blind (cmp. נְהוֹרָא).Ber.17a עיניך … במְ׳ תורה may thy eyes shine through the light of the Law. Midr. Till. to Ps. 119:135 במ׳ פנים with a shining face (benevolence); a. fr.Pl. מְאוֹרוֹת; constr. מְאוֹרֵי. Ber.52b הרבה מ׳ יש באור there is a combination of lights (colors) in the artificial light. Ib. פליגי מאור ומאורי they differ as to (saying in the benediction) maor or moré, v. supra. Meg.IV, 6 כל שלא ראה מ׳ מימיו he who has never seen the luminaries (born blind). Ber.12a (closing formula of a morning benediction) יוצר המ׳ the Creator of the luminaries; a. fr. 2) light-hole, opening, window. Ohol. XIII, 1 העושה מ׳ בתחילה he who leaves an opening (in the wall) from the start (when building). Tosef. ib. XIV, 1 פתח שעשאו למ׳ an opening which one made to serve as a window; הגיפו למ׳ if he filled the window up. Sabb.XXIV, 5; a. fr.

    Jewish literature > מָאוֹר

  • 11 מלאך

    מַלְאָךְ, מַלְאֲכָאch. sam(מלאךְ teachers). Targ. Y. I Ex. 4:25; a. fr.Pl. מַלְאָכַיָּא, מַלְאָכִין, מַלְאָכֵי. Targ. Gen. 19:1; a. fr.B. Bath.75a פליגי תרי מ׳ ברקיעוכ׳ two angels in heaven, Michael and Gabriel, differ. Ib. חזא מ׳ שרתוכ׳ he saw ministering angels sitting Koh. R. to IX, 11 (ref. to Ps. 68:13) אפי׳ מלכיהון דמ׳וכ׳ even the chiefs of the angels, Michael and Gabriel, were afraid of Moses. Taan.24b, v. מַלָּחָא; a. fr.

    Jewish literature > מלאך

  • 12 מלאכא

    מַלְאָךְ, מַלְאֲכָאch. sam(מלאךְ teachers). Targ. Y. I Ex. 4:25; a. fr.Pl. מַלְאָכַיָּא, מַלְאָכִין, מַלְאָכֵי. Targ. Gen. 19:1; a. fr.B. Bath.75a פליגי תרי מ׳ ברקיעוכ׳ two angels in heaven, Michael and Gabriel, differ. Ib. חזא מ׳ שרתוכ׳ he saw ministering angels sitting Koh. R. to IX, 11 (ref. to Ps. 68:13) אפי׳ מלכיהון דמ׳וכ׳ even the chiefs of the angels, Michael and Gabriel, were afraid of Moses. Taan.24b, v. מַלָּחָא; a. fr.

    Jewish literature > מלאכא

  • 13 מַלְאָךְ

    מַלְאָךְ, מַלְאֲכָאch. sam(מלאךְ teachers). Targ. Y. I Ex. 4:25; a. fr.Pl. מַלְאָכַיָּא, מַלְאָכִין, מַלְאָכֵי. Targ. Gen. 19:1; a. fr.B. Bath.75a פליגי תרי מ׳ ברקיעוכ׳ two angels in heaven, Michael and Gabriel, differ. Ib. חזא מ׳ שרתוכ׳ he saw ministering angels sitting Koh. R. to IX, 11 (ref. to Ps. 68:13) אפי׳ מלכיהון דמ׳וכ׳ even the chiefs of the angels, Michael and Gabriel, were afraid of Moses. Taan.24b, v. מַלָּחָא; a. fr.

    Jewish literature > מַלְאָךְ

  • 14 מַלְאֲכָא

    מַלְאָךְ, מַלְאֲכָאch. sam(מלאךְ teachers). Targ. Y. I Ex. 4:25; a. fr.Pl. מַלְאָכַיָּא, מַלְאָכִין, מַלְאָכֵי. Targ. Gen. 19:1; a. fr.B. Bath.75a פליגי תרי מ׳ ברקיעוכ׳ two angels in heaven, Michael and Gabriel, differ. Ib. חזא מ׳ שרתוכ׳ he saw ministering angels sitting Koh. R. to IX, 11 (ref. to Ps. 68:13) אפי׳ מלכיהון דמ׳וכ׳ even the chiefs of the angels, Michael and Gabriel, were afraid of Moses. Taan.24b, v. מַלָּחָא; a. fr.

    Jewish literature > מַלְאֲכָא

  • 15 עלם III, עלם

    עָלַםIII, עֲלַם, עָלְמָא, עַלְ׳ m. = h. עוֹלָם, eternity, world Targ. Gen. 9:16. Targ. O. Ex. 21:6. Targ. Ps. 61:7; a. v. fr.R. Hash. 31a שיתא אלפי שני הוי ע׳וכ׳ the world shall last six thousand years, and one thousand years it will be waste. Gitt.56b, v. חֲשֵׁב; a. v. fr.Midr. Sam. ch. 24; Yalk. ib. 139 ע׳ דשקר the world of falsehood (this world); Lev. R. s. 26 (some ed. עולם, h. form); ע׳ דקושטא the world of truth (the hereafter). Sot.10b, a. fr. ע׳ דאתי the world to come (= h. עולם הבא).בית ע׳ the house of eternity (euphem. for ‘the house of death) burial ground, cemetery. Lam. R. to I, 5. Lev. R. s. 12, beg.; a. e.Kidd.80b אינשי דע׳ common people (opp. to scholars).כל ע׳, כולי ע׳ (abbrev. כ״ע), v. כּוֹלָּא. Ber.36b כ״ע לא פליגי all the authorities mentioned agree; a. v. fr.בְּעַלְמָא in a general wag, merely. Targ. Y. Lev. 26:24; 28.Sabb.103b, v. בגלטורי. Ib. 9b להזיע בע׳ merely to sweat (not to bathe); לעיוני בע׳ merely to examine (not to do any labor); a. v. fr.Pl. עָלְמִין, עָלְמַיָּיא; constr. עָלְמֵי. Targ. Ps. 9:8. Targ. O. Ex. 15:18; a. fr.Targ. Is. 42:11 בתי עַלְמֵיהוֹן their graves (v. supra).

    Jewish literature > עלם III, עלם

  • 16 עָלַם

    עָלַםIII, עֲלַם, עָלְמָא, עַלְ׳ m. = h. עוֹלָם, eternity, world Targ. Gen. 9:16. Targ. O. Ex. 21:6. Targ. Ps. 61:7; a. v. fr.R. Hash. 31a שיתא אלפי שני הוי ע׳וכ׳ the world shall last six thousand years, and one thousand years it will be waste. Gitt.56b, v. חֲשֵׁב; a. v. fr.Midr. Sam. ch. 24; Yalk. ib. 139 ע׳ דשקר the world of falsehood (this world); Lev. R. s. 26 (some ed. עולם, h. form); ע׳ דקושטא the world of truth (the hereafter). Sot.10b, a. fr. ע׳ דאתי the world to come (= h. עולם הבא).בית ע׳ the house of eternity (euphem. for ‘the house of death) burial ground, cemetery. Lam. R. to I, 5. Lev. R. s. 12, beg.; a. e.Kidd.80b אינשי דע׳ common people (opp. to scholars).כל ע׳, כולי ע׳ (abbrev. כ״ע), v. כּוֹלָּא. Ber.36b כ״ע לא פליגי all the authorities mentioned agree; a. v. fr.בְּעַלְמָא in a general wag, merely. Targ. Y. Lev. 26:24; 28.Sabb.103b, v. בגלטורי. Ib. 9b להזיע בע׳ merely to sweat (not to bathe); לעיוני בע׳ merely to examine (not to do any labor); a. v. fr.Pl. עָלְמִין, עָלְמַיָּיא; constr. עָלְמֵי. Targ. Ps. 9:8. Targ. O. Ex. 15:18; a. fr.Targ. Is. 42:11 בתי עַלְמֵיהוֹן their graves (v. supra).

    Jewish literature > עָלַם

  • 17 פלג I, פליג

    פְּלַגI, פְּלֵיג ch. sam(פלגto separate, split), 1) to divide, share. Targ. Ex. 21:35 (O. ed. Vien. יְפַלְּג׳ Pa.). Targ. Prov. 29:24. Ib. 23 (h. text יתמך); a. fr.Part. pass. פְּלִיג; f. פְּלִיגָא; pl. פְּלִיגִין, פְּלִיגֵי; פְּלִיגָן a) divided ( at heart), undecided. Targ. Hos. 11:7. Targ. 1 Kings 18:37. Ib. 21; a. e.Targ. Ps. 44:19, v. infra.b) (with על) differing in opinion. Targ. Y. II Gen. 49:1.B. Mets.5a, a. fr. תנא הוא ופ׳ he is a Tannai, and (as such) he differs (from the Mishnah). Y.Kil.IX, 32a top, a. fr. מתניתא פ׳ עלוכ׳ the Boraitha differs from Rab. Ḥull.92b הא מִפְלֵיג פליגי ביה are there not differing opinions about it? Ber.23b ופליגא דר׳ חייא and R. Ḥias opinion differs (from what has just been said). Ib. 33b מכלל דפליגי this implies that scholars differ about it; ולא פ׳ and do they not differ?; a. v. fr.c) distinguished, rare, v. infra. Pa. פַּלֵּג 1) to divide; to distribute, assign a share. Targ. Ex. 21:35, v. supra. Targ. O. Gen. 15:10. Targ. Ps. 44:19 (not פְּלִיג), v. זְהַהּ. Targ. Job 39:17. Targ. Ps. 68:14. Ib. 13 Ms. (ed. מַפְלְגָא Af.). Targ. 1 Chr. 26:5; a. fr.B. Bath. 119b דפ׳ ליה רביה יקרא when his teacher did him honor. Y.Shek.II, end, 47a מה את פַּלֵּיג ליהוכ׳ why wilt thou do him (the idol) honor?; Y.Ber.II, 4b איתפליג (corr. acc.). Y.Sabb.VII, 10a bot. כד מְפַלֵּג when he divides (the flax stalks). Lev. R. s. 3, beg. ומְפַלְּגָא לבישיא, v. גּוּף ch.; Koh. R. to IV, 6; a. e.Y.Kidd.IV, 65c to פלגין, v. פְּלַג II. 2) to divert the mind. Targ. Y. Deut. 4:19. Ib. 22:1. 3) to speak differently from what one thinks, flatter. Targ. Prov. 28:23 Ms. (ed. Af.). Af. אַפְלֵג 1) to separate. Targ. Y. Gen. 49:7; a. e. 2) to divert. Targ. Y. II Gen. 45:26 וְאַ׳ ליביה (Y. I יפַּלֵּיג, ed. Vien. ופְלֵיג) he turned his mind off it (gave up hope, would not believe; h. text ויפג). Targ. Prov. 14:30 דמַפְלִיג חמתאוכ׳ who diverts the anger of his heart; a. e. Ithpa. אִתְפַּלֵּג, Ithpe. אִתְפְּלֵג, אִיפְּלִיג, אִפְּ׳ 1) to be divided, dispersed. Targ. Num. 26:53; 55. Targ. Gen. 14:15; a. fr.B. Bath. 121b א״י לשבטים נתחלקה או דילמא קרקף גברא אִיפַּלְּגָא Ms. M. was the land of Israel divided according to tribes (in equal shares for each tribe), or according to the number of heads?; ed. א״י לשבטים אִיפְּלוּג … איפלוג (sub. נחלות) were the shares of the land of Israel divided ? 2) to be different from the rest, rare, distinguished, Ib. 120a דמִפְּלִיג בחכמה (Ms. R. דפליג) of rare wisdom, דמפ׳ בזקנה extremely old. Gitt.28a כיון דאיפ׳ אפ׳ having reached a rare old age, he may as well be presumed to be more distinguished (and be still alive). Erub.63a שאני … דמִיפְּלַג (Ar. a. Ms. O. דמוּפְלָג h. form) it is different with R. …, for he was very distinguished (for age and learning); a. e. 3) (cmp. גזר) to be decreed. Targ. Y. Gen. 14:7 (v. פִּילּוּגָא). 4) to secede; to differ. Targ. O. Num. 16:1 (h. text ויקח). Targ. 2 Kings 17:21; a. fr.Y.Taan.IV, 67d top ואפי׳ עלה לא הוה צריך מִתְפַּלְּגָה even about this it was unnecessary to assume a difference of opinion. Gen. R. s. 21 אִיתְפַּלְּגוּןר׳וכ׳ R. A. and R. H. differ (in their interpretations). Ber.22b bot. בהא קמִיפַּלְּגֵי (popular pronunciation קמִיפְלְגֵי) on this principle their difference rests. Ib. 23a; a. v. fr.

    Jewish literature > פלג I, פליג

  • 18 פְּלַג

    פְּלַגI, פְּלֵיג ch. sam(פלגto separate, split), 1) to divide, share. Targ. Ex. 21:35 (O. ed. Vien. יְפַלְּג׳ Pa.). Targ. Prov. 29:24. Ib. 23 (h. text יתמך); a. fr.Part. pass. פְּלִיג; f. פְּלִיגָא; pl. פְּלִיגִין, פְּלִיגֵי; פְּלִיגָן a) divided ( at heart), undecided. Targ. Hos. 11:7. Targ. 1 Kings 18:37. Ib. 21; a. e.Targ. Ps. 44:19, v. infra.b) (with על) differing in opinion. Targ. Y. II Gen. 49:1.B. Mets.5a, a. fr. תנא הוא ופ׳ he is a Tannai, and (as such) he differs (from the Mishnah). Y.Kil.IX, 32a top, a. fr. מתניתא פ׳ עלוכ׳ the Boraitha differs from Rab. Ḥull.92b הא מִפְלֵיג פליגי ביה are there not differing opinions about it? Ber.23b ופליגא דר׳ חייא and R. Ḥias opinion differs (from what has just been said). Ib. 33b מכלל דפליגי this implies that scholars differ about it; ולא פ׳ and do they not differ?; a. v. fr.c) distinguished, rare, v. infra. Pa. פַּלֵּג 1) to divide; to distribute, assign a share. Targ. Ex. 21:35, v. supra. Targ. O. Gen. 15:10. Targ. Ps. 44:19 (not פְּלִיג), v. זְהַהּ. Targ. Job 39:17. Targ. Ps. 68:14. Ib. 13 Ms. (ed. מַפְלְגָא Af.). Targ. 1 Chr. 26:5; a. fr.B. Bath. 119b דפ׳ ליה רביה יקרא when his teacher did him honor. Y.Shek.II, end, 47a מה את פַּלֵּיג ליהוכ׳ why wilt thou do him (the idol) honor?; Y.Ber.II, 4b איתפליג (corr. acc.). Y.Sabb.VII, 10a bot. כד מְפַלֵּג when he divides (the flax stalks). Lev. R. s. 3, beg. ומְפַלְּגָא לבישיא, v. גּוּף ch.; Koh. R. to IV, 6; a. e.Y.Kidd.IV, 65c to פלגין, v. פְּלַג II. 2) to divert the mind. Targ. Y. Deut. 4:19. Ib. 22:1. 3) to speak differently from what one thinks, flatter. Targ. Prov. 28:23 Ms. (ed. Af.). Af. אַפְלֵג 1) to separate. Targ. Y. Gen. 49:7; a. e. 2) to divert. Targ. Y. II Gen. 45:26 וְאַ׳ ליביה (Y. I יפַּלֵּיג, ed. Vien. ופְלֵיג) he turned his mind off it (gave up hope, would not believe; h. text ויפג). Targ. Prov. 14:30 דמַפְלִיג חמתאוכ׳ who diverts the anger of his heart; a. e. Ithpa. אִתְפַּלֵּג, Ithpe. אִתְפְּלֵג, אִיפְּלִיג, אִפְּ׳ 1) to be divided, dispersed. Targ. Num. 26:53; 55. Targ. Gen. 14:15; a. fr.B. Bath. 121b א״י לשבטים נתחלקה או דילמא קרקף גברא אִיפַּלְּגָא Ms. M. was the land of Israel divided according to tribes (in equal shares for each tribe), or according to the number of heads?; ed. א״י לשבטים אִיפְּלוּג … איפלוג (sub. נחלות) were the shares of the land of Israel divided ? 2) to be different from the rest, rare, distinguished, Ib. 120a דמִפְּלִיג בחכמה (Ms. R. דפליג) of rare wisdom, דמפ׳ בזקנה extremely old. Gitt.28a כיון דאיפ׳ אפ׳ having reached a rare old age, he may as well be presumed to be more distinguished (and be still alive). Erub.63a שאני … דמִיפְּלַג (Ar. a. Ms. O. דמוּפְלָג h. form) it is different with R. …, for he was very distinguished (for age and learning); a. e. 3) (cmp. גזר) to be decreed. Targ. Y. Gen. 14:7 (v. פִּילּוּגָא). 4) to secede; to differ. Targ. O. Num. 16:1 (h. text ויקח). Targ. 2 Kings 17:21; a. fr.Y.Taan.IV, 67d top ואפי׳ עלה לא הוה צריך מִתְפַּלְּגָה even about this it was unnecessary to assume a difference of opinion. Gen. R. s. 21 אִיתְפַּלְּגוּןר׳וכ׳ R. A. and R. H. differ (in their interpretations). Ber.22b bot. בהא קמִיפַּלְּגֵי (popular pronunciation קמִיפְלְגֵי) on this principle their difference rests. Ib. 23a; a. v. fr.

    Jewish literature > פְּלַג

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  • Be-mai peligei — (Aramaic: במאי פליגי) is a phrase used in legal debates in the Talmud, meaning on what do they disagree? It is used in explaining the difference between two views of the law (usually as expressed by two different rabbis). The implication is that… …   Wikipedia

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